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Name: Madrasa Development
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Anjuman A Jahangiria Shahsufi Mumtazia Trust is a trustee organization approved by the Government of Bangladesh. We have established 4 madrasas, 3 musafirkhanas, 7 orphanages, 7 Quran memorization centers, 84 Jame mosques and 56 Quran education centers in different districts of Bangladesh.

In addition, we provide food, clothing, shelter and medical assistance to the distressed / helpless / starving people in any disaster in the country.

You can donate any of your donations to our organization with the intention of charity.

We donate your money to Madrasa development,

Madrasa teacher salaries,

Madrasa poor students,

Orphan care, Education and medical work,

Quran memorization students food and clothing and medical work,

Food/Relief distribution to poor, starving families

Rohingya refugees food, clothing and medical supplies,

All Iftar in mosques, orphanages and musafir houses,

Construction and development of mosques,

Imams / khatibs / muezzins of mosques Here’s salary,

Religious celebrations,

Orphanages development,

Muchaphirkhana development through the efficient management committed to spend.

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Calculate Your Zakat & Zakat Appeal

Give Your Zakat and Purify Your Soul and Wealth

Zakat is one of the pillars of Islam. The lexical meaning is to sanctify, to purify. In the technical sense, zakat is the name given to the amount spent on a specific sector or level in the light of the Shari’ah in order to sanctify and purify the wealth after one year has elapsed. Zakat is obligatory. This is the disbeliever who denies.

Allah the Almighty says: Those who do not pay Zakat, even if they have the amount of wealth or money that they have to pay Zakat, will be severely punished in the Hereafter (Surah Tawba). Therefore, it is obligatory to pay Zakat on goods according to the rules of Shari’ah.

Allah the Almighty says : “Establish the prayer, and pay the obligatory charity, and bow down with those who bow down.” Surah Baqara, verse 43.

Allah the Almighty says: Verily, those who believe (in the Oneness of Allah – Islamic Monotheism), establish regular prayers, and pay Zakat, for them is a reward with their Lord. And they have no fear, nor will they grieve. Surah Baqara, verse-277

Allah the Almighty says: The maintenance of Allah’s mosques will be done by those who believe in Allah and the Hereafter and establish prayer and pay Zakat and do not fear anyone other than Allah. Therefore, it is hoped that they will be among the guided. Surah Tawba, verse-18.

Allah the Almighty says: Therefore establish the prayer, and pay the obligatory charity, and hold fast to Allah. He is your Guardian, the best of guardians and the best of helpers. Surah Hajj, verse 78.

Document of Holy Hadith about Zakat:

Narrated Abu Hurairah: The Prophet (peace and blessings of Allah be upon him) said: Whoever is given wealth by Allah and does not pay his zakat, on the Day of Resurrection his wealth will be turned into a bald snake with two black dots on his eyes. He will be taught on the Day of Resurrection, like a chain around his neck. Then the snake will bite him with two jaws. Then he will say, I am your wealth, I am your preserved wealth, then the Prophet (peace be upon him) recited a verse – the meaning of the verse – those who are stingy with the wealth given by Allah should not think that their stinginess is good for them. Rather, it is bad for them. Soon they will be put in chains on the Day of Resurrection. (Bukhari Sharif)

Zakat is obligatory on whom

A person who owns a certain amount of gold and silver, money, ornaments, cattle, goats, etc., as prescribed by the Shari’ah, and if that Nashab is in the possession of the owner for at least one year, then Zakat is obligatory on that Nishab. Zakat should be paid on 1 part of 40 percent of cash or gold and silver. Zakat should be paid as two and a half percent of money.

Zakat will not be obligatory if the amount of wealth decreases before the end of the year after the owner of the amount of wealth.

Zakat will be obligatory on him only if he owns a small amount of wealth. Whether he is a minor, an orphan or a lunatic, whether he is in the country or abroad. So, even if the minor, orphan or lunatic is abroad, the one who is in charge of the maintenance of that property will pay zakat on his behalf.

If a person residing abroad is entitled to zakatable goods in that country, then zakat must be paid in that country. If that country is a Muslim state or there are poor Muslims. Otherwise the poor of their own country will have to pay Zakat on that foreign wealth. Or it can be given in another Muslim country.

What is Neshab and what is the amount of Neshab?

He is called Neshab if he has the right to the amount of wealth prescribed in Shariah at the end of the year except for basic and essential expenses. Zakat is obligatory on a person who owns that amount of wealth for a full year.

Gold, silver and money (Bangladeshi currency) Neshab account

A. Zakat is obligatory on fifty-two (52.5) rupees of silver or its equivalent in cash, commodity share bonds, price bonds, etc.

B. If the gold is 7.5 tola or the equivalent, then two and a half percent of all gold has to be paid as Zakat. Zakat should be paid at the rate of two and a half percent of the price.

C. If someone has both gold and silver, but neither of them is worth it. In this case, both gold and silver should be converted into silver, that is, money, and two and a half percent of it should be paid as zakat.

D. If a person owns different types of assets such as gold, silver, cash, cash securities, share bonds of the company, etc., but none of them is a separate amount but the value of all together is equal to or more than the value of 52.5 tola silver. Then Zakat will be obligatory on the total value of all of them.

E. If you buy furniture, ships, cars, horses, cows, etc. made for the purpose of selling, you have to pay Zakat after calculating the price of those.

F. But you don’t have to pay Zakat on rented houses, factories, furniture shops. Only cash and profit zakat should be paid. If the other cash is the amount of cash

G. If the amount of zakatable assets of the company’s business is known, then the shareholders will pay zakat on those assets in proportion to their respective shares.

H. If the money saved in the bank provident fund, savings certificate etc. or the money given by Hawlad is the amount of Neshab, then Zakat has to be paid on it. However, zakat has to be paid as soon as the insurance and compulsory provident and hawaladi money is available. Because he can’t raise all that money on his own.

I. If you do business with that money with debt, it will be considered as business capital and you have to pay zakat on it.

J. If the money owed to another is recoverable and if it is a small amount, then it should be paid at the end of the year. Because there is hope to get it. If there is no special opportunity to get the money owed, if that money is recovered, then only the previous one year Zakat has to be paid – not more than that.

We have established and run 84 Jame Mosques, 4 Madrasas, 3 Musafirkhanas, 7 Orphanages, 7 Quran Memorization Centers and 57 Quran Education Centers in different upazilas of Bangladesh.

There are many poor, destitute, helpless, unemployed widows, fakirs, miskin, orphans under AJSM Trust work area. AJSM Trust is always working for their welfare.

For these you can calculate your assets and donate the payable zakat to the AJSM Trust Zakat Fund.

We are committed to spending the money you donate in the right way through our efficient management.

Please Donate yor Zakat

Donate Sadaqatul-Fitr Before Eid

Allah says (interpretation of the meaning): I have created mankind only for My worship. Surah Jariyat, verse-51/56

If there is any deviation in the worship of the human race, Allah has made arrangements to make up for it. Fasting is one of the acts of worship of Almighty Allah. And in order to make up for all the errors and omissions in the observance of this fast, Allah has made provision for the payment of Sadaqatul Fitr. It is not appropriate to change and refine this provision for our convenience. Because Islam is the only infallible, flawless and complete system of life. When Deen Islam has reached perfection, it is very important to keep the doubt of imperfection in mind.

Sadaqatul Fitr on which it is obligatory:

Sadaqatul Fitr is obligatory for all Muslim men and women, young and old. In this regard, Ibn ‘Umar (may Allah be pleased with him) said: The Messenger of Allah (may peace be upon him) made it obligatory on the slaves and freemen of his ummah, men and women, young and old, one-sixth of the amount of dates or barley to be paid before leaving for Eid. Instructed to. (Bukhari – Muslim, Mishkat H / 1615).

If a person dies on the morning of Eid, it is not obligatory for him to pay Fitra. Again, if a child is born on the morning of Eid, it is obligatory for him to pay Fitra. Sadaqatul Fitr is the chadka of life, not of wealth. Therefore, it is obligatory for all living Muslims to pay their dues. Even if a person is able to observe Shiaam, Fitra is obligatory for him. (Miraat 7/175 p.)

Amount of Sadaqatul Fitr :

One gram of food grain per head should be collected for everyone as Sadaqatul Fitr . Chha ‘is a kind of weighing vessel of that time. The best wheat weighs 2 kg 40 gm in the time of Nabi Kareem (R). Different crops have different weights. One teaspoon of rice weighs about 2 kg 500 g. However, one gram of wheat, barley, maize, dates, etc. weighs more than 2 kg 225 grams. One kg of Iraqi rice weighs 2 kg 400 gm or proof size four handfuls of rice. At present in our country one and a half kg of rice is produced.

Duration of payment and distribution of Sadaqatul Fitr :

It is obligatory to collect Sadaqatul Fitr a day or two before Eid and distribute it afterwards. Before Eid-ul-Fitr, Sahabaye Keram used to deposit Fitra with the Baitul Maal depositor.

This is the Sunnat method of collecting the adaqatul Fitr , which should be distributed among the right holders after the Eid salat [Bukhari H / 1511, Zakat Chapter Paragraph-77

The expiation and expiation of the Ramadan

God has made fasting obligatory for His servants in the month of Ramadan. The servant observes it eagerly. If for any reason he is not able to fast on time, he has to pay the qaza, and if he breaks the fast due to some excuse or inconvenience, he has to pay the qaza later. Qaza is a fast instead of a fast. Kazaa Roza can be conveniently performed at any time, it is not necessary to perform all Kazaa Roza together. Allaah is very displeased when one breaks the fast without any excuse due to deception or persecution. For this both qaza and kaffara have to be paid.

Atonement can be paid in three ways.

First, to free a slave or free a slave,

Second, to observe 60 consecutive fasts.

Third, to feed or entertain 60 poor people with double satisfaction.

Qaza is one instead of one roza, and Kaffara is 60. Without such an excuse, the number of fasts he breaks will be one qaza instead of each, and an expiation will be added to it for the same month of Ramadan. In other words, if a fast is broken without a logical reason, there will be 61 fasts and expiation for it, if two fasts are broken, there will be 72 fasts, and if there are three breaks, there will be 63 fasts. If 30 similar fasts are broken, there will be 90 fasts.

The fast of expiation has to be realized by maintaining continuity together. If a person has a total of 81 or more including qaza and kaffara, then he has to perform at least 61 consecutive fasts. If the expiation breaks or breaks in the middle of the fast, another expiation will become obligatory. In other words, if there is a break before 71 is completed, you have to start from 1 again and complete 71 again. The fasts that are observed will be considered as nafl. It is forgivable to break it due to any acceptable excuse or misfortune. Women have to be paid continuously except for special breaks.

Kaffara, fidiya and sadaqatul fitr can be given to those who can accept zakat, that is, fard and wajib sadaqa. Namely: ‘Fakir, Miskin, Sadaqah worker, devoted person and new Muslim, slave, debtor, Jihad in the way of Allah and foreign traveler in danger.’ (Surah 9 Tawbah, verse: 70).

Why donate to AJSM Trust for Ramadan Kaffara, Fidiya and Sadaqatul Fitr?

AJSM Trust is a non-profit trustee organization approved by the government in Bangladesh. We have established and run hundreds of mosques, madrasas, orphanages, musafirkhanas, lillah boarding, Quran memorization centers and Quran education centers all over Bangladesh. We have thousands of orphans and musafiris in our orphanage and musafirkhana. There are also children from many helpless families in the Quran memorization center. They need a lot of money for rearing, food management, clothing, and advanced medical care.

Therefore, a humble request to those of you who will pay the expiation of Ramadan, fidiya and sadaqatul fitr, donate to our sadaqatul fitr, the kaza kaffara fund of Ramadan. Donate $ 180 for 2 meals for 60 poor people. We are committed to making the money you donate appropriate.

(In 2020, the minimum Sadaqatul Fitr for a person in Bangladesh has been fixed at TK.70/= and the maximum at TK.2,200/=)

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Donate for Madrasa development

AJSM TRUST has established 4 madrasas.

Jahangiria Sufia Sunnia Dakhil Madrasa

Alhaj Shahsufi Maulana Mufti Syed Muhammad Mumtaz Ali (KCA), the father of the chairman of the trust, established this madrasa in 1990 at Kanchanabad Union No. 1 in Chandnaish upazila of Chittagong district on his own land. There are 12 teachers and 3 employees of MPO in this 3 storied building and 2 teachers are teaching in this madrasa from their own funds. Students come to this madrasa on foot from 5 villages in the rural areas to get education. Students study in this madrasa from children’s class to tenth class. According to the results of the students, this madrasa occupies the 1st place every year in Chandnaish upazila.

The madrasa needs extensive renovations and furniture, including an increase in classrooms for student growth. This requires a lot of money.

(B) Ahl-e-Suffa Sunnia Darse Nizami Madrasa

The Madrasa was established in 2014 in Kanchanabad Union No. 1 of Chandnaish Upazila under Chittagong District by the Chairman of the Trust at his Durbar Complex. In this madrasa, teaching is done from 5th class to Alim. There are 9 teachers in this madrasa run from full trust fund. In this madrasa special arrangements are made for the students to become proficient in Bengali, English, Arabic and Urdu.

There is a financial crisis to continue the teachers’ salary from their own funds. Regular teacher pay is not possible for this.

The madrasa needs extensive renovations and furniture, including the expansion of classrooms and residential rooms for student growth. This requires a lot of money.

(C) Bauphal Shahsufi Mumtazia Sunnia Dakhil Madrasa

The Madrasa was established in 2012 by the chairman of the trust on 1 acre of land in Baga Union No. 6 of Baufal upazila under Patuakhali district. The madrasa is run entirely by its own funds with 12 teaching staff. Students from 12 villages in the rural areas come to this madrasa on foot for religious education. Students study in this madrasa from children’s class to tenth class. According to the results of the students, this madrasa is ranked 1st in Baufal upazila every year.

Due to the good results in the madrasa, extensive renovations and furniture are needed, including increasing the number of classrooms and residential rooms for student growth. This requires a lot of money.

(D) Rangabali Jahangiria Shahsufi Mamtazia Sunnia Dakhil Madrasa

The Madrasa was established in 2003 by the Chairman of the Trust on about 1 acre of land in Rangabali Union No. 1 of Rangabali Upazila under Patuakhali District. This madrasa was established in the southernmost coast of Bangladesh on the Bay of Bengal in Char Rangabali Upazila for the purpose of imparting religious education to the people. As the madrasa is located in the coastal area, the madrasa building is constantly submerged in the tidal waves called Cedar, Ayla, Bulbul. At this madrasa, religious and general education is being imparted to more than 600 students in Tin Shed building by 13 teachers and staff with its own funds.

Students study in this madrasa from children’s class to tenth class. According to the results of the students, this madrasa ranks 1st in Rangabali upazila every year.

Due to the good results in the madrasa, there is a need for extensive renovation and furniture, including increasing the number of classrooms and dormitories due to the increase in the number of students. As the Madrasa building is located in the coastal area, it is necessary to construct a multi-storied building to protect the building from any tidal wave. This requires a lot of money.

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ঈদের আগে সদকাতুল ফিতর আদায় করুন

আল্লাহ পাক বলেন-আমি মানব জাতিকে কেবল আমার ইবাদতের জন্যই সৃষ্টি করেছি। সূরা যারিয়াত, আয়াত-51/56

মানব জাতির ইবাদত পালনে ত্রুটি বিচ্যুতি হলে মহান আল্লাহ তা পুষিয়ে নেয়ারও ব্যবস্থা রেখেছেন। রোজা হল মহান আল্লাহর ইবাদতের মধ্যে অন্যতম । আর এই রোজা পালনে যে সকল ত্রুটি – বিচ্যুতি হয়ে থাকে , তা পুষিয়ে নেয়ার জন্য আল্লাহ ছাদাক্বাতুল ফিতর আদায়ের বিধান রেখেছেন । এ বিধান আমাদের সুবিধার্থে পরিবর্তন ও পরিমার্জন করা সমীচীন নয় । কেননা ইসলাম হ’ল একমাত্র অভ্রান্ত , ত্রুটিমুক্ত ও পূর্ণাঙ্গ জীবন ব্যবস্থা । দ্বীন ইসলাম যখন পূর্ণতা পেয়েছে , তখন অপূর্ণতার সংশয় মনে ঠাঁই দেয়া নিতান্তই র্মূখ।

ছাদাক্বাতুল ফিতর কার উপর ফরয :

ছাদাক্বাতুল ফিতর মুসলমান নারী – পুরুষ , ছোট – বড় , সকলের জন্য আদায় করা ফরয । এ মর্মে ইবনে ওমর ( রাঃ ) বলেন , রাসূলুল্লাহ ( দঃ ) স্বীয় উম্মতের ক্রীতদাস ও স্বাধীন , নারী ও পুরুষ , ছোট ও বড় সকলের উপর মাথা পিছু এক ছা ‘ পরিমাণ খেজুর বা যব ছদকাতুল ফিতরা হিসাবে ফরয করেছেন এবং তা ঈদগাহের উদ্দেশ্যে বের হওয়ার পূর্বেই আদায় করার নির্দেশ দিয়েছেন । ( বুখারী – মুসলিম , মিশকাত হা / ১৮১৫ ) । ঈদের দিন সকালেও যদি কেউ মৃত্যুবরণ করেন , তার জন্য ফিতরা আদায় করা ফরয নয় । আবার ঈদের দিন সকালে কোন বাচ্চা ভূমিষ্ঠ হলে তার পক্ষ থেকে ফিতরা আদায় করা ফরয । ছাদাক্বাতুল ফিতর হ’ল জানের ছদকা, মালের নয় । বিধায় জীবিত সকল মুসলিমের জানের ছদকা আদায় করা ওয়াজিব । কোন ব্যক্তি ছিয়াম পালনে সক্ষম হলেও তার জন্য ফিতরা ফরয । ( মিরআত ৬/১৮৫ পৃঃ )

ছাদাক্বাতুল ফিতরের পরিমাণ :

প্রত্যেকের জন্য মাথাপিছু এক ছা ‘ খাদ্যশস্য ছদকাতুল ফিতর হিসাবে আদায় করতে হবে । ছা ‘ হচ্ছে তৎকালীন সময়ের এক ধরনের ওযন করার পাত্র । নবী করীম ( দঃ ) -এর যুগের ছা ‘ হিসাবে এক ছা ‘ – তে সবচেয়ে ভাল গম ২ কেজি ৪০ গ্রাম হয় । বিভিন্ন ফসলের ছা ‘ ওযন হিসাবে বিভিন্ন হয় । এক ছা ‘ চাউল প্রায় ২ কেজি ৫০০ গ্রাম হয় । তবে ওযন হিসাবে এক ছা ‘ গম , যব , ভুট্টা , খেজুর ইত্যাদি ২ কেজি ২২৫ গ্রামের বেশী হয় । ইরাকী এক ছা ‘ হিসাবে ২ কেজি ৪০০ গ্রাম অথবা প্রমাণ সাইজ হাতের পূর্ণ চার অঞ্জলী চাউল । বর্তমানে আমাদের দেশে এক ছা’তে আড়াই কেজি চাল হয় ।

ছাদাক্বাতুল ফিতর আদায় ও বণ্টনের সময়কাল:

ছাদাক্বাতুল ফিতর ঈদের দু’এক দিন পূর্বে আদায় ও পরে বণ্টন করা ওয়াজিব । ঈদুল ফিতরের পূর্বে ছাহাবায়ে কেরাম বায়তুল মাল জমাকারীর নিকটে ফিতরা জমা করতেন । ফিততা আদায়ের এটাই সুন্নাতী পন্থা, যা ঈদের ছালাতের পর হক্বদারগণের মধ্যে বণ্টন করতে হবে [ বুখারী হা / ১৫১১, যাকাত অধ্যায় অনুচ্ছেদ -77

রোজার কাযা ও কাফফারা

আল্লাহ অনুগ্রহ করে বান্দার জন্য রমজান মাসের রোজা ফরজ করেছেন। বান্দা তা সাগ্রহে পালন করে। যেকোনো কারণে সময়মতো রোজা রাখতে না পারলে, তা কাজা আদায় করতে হয় এবং রোজা রেখে কোনো ওজর বা অসুবিধার কারণে ভেঙে ফেললে তা-ও পরে কাজা আদায় করতে হয়। কাজা হলো একটি রোজার পরিবর্তে একটি রোজা। কাজা রোজা যেকোনো সময় সুবিধামতো আদায় করা যায়, সকল কাজা রোজা একত্রে আদায় করা জরুরি নয়। রোজা রেখে কোনো ধরনের ধোঁকায় বা তাড়নায় বিপথগামী হয়ে বিনা ওজরে তা ভঙ্গ করলে আল্লাহ তাআলা অত্যন্ত অসন্তুষ্ট হন। এর জন্য কাজা ও কাফফারা উভয় আদায় করতে হয়।

কাফফারা তিনভাবে আদায় করা যায়।

প্রথমত, একটি গোলাম আজাদ করা বা দাস মুক্ত করা,

দ্বিতীয়ত, ধারাবাহিকভাবে ৬০টি রোজা পালন করা।

তৃতীয়ত, ৬০ জন মিসকিনকে দুবেলা ভালোভাবে তৃপ্তিসহকারে আহার করানো বা আপ্যায়ন করা।

কাজা হলো একটি রোজার পরিবর্তে একটি, আর কাফফারা হলো ৬০টি। এ রকম ওজর ছাড়া যে কয়টা রোজা রেখে ভাঙবে প্রতিটির পরিবর্তে একটি করে কাজা এবং একই রমজান মাসের জন্য তার সঙ্গে যুক্ত হবে একটি কাফফারা। অর্থাৎ একটি রোজা যৌক্তিক কারণ ছাড়া ভাঙলে তার জন্য কাজা ও কাফফারা হবে ৬১টি রোজা, দুটি ভাঙলে হবে ৬২টি রোজা, তিনটি ভাঙলে হবে ৬৩টি রোজা। অনুরূপ ৩০টি ভাঙলে হবে ৯০টি রোজা।

কাফফারার রোজা একত্রে ধারাবাহিকতা রক্ষা করে আদায় করতে হয়। কারও যদি কাজা ও কাফফারাসহ মোট ৬১ বা তারও বেশি হয় তবে কমপক্ষে ৬১টি রোজা একটানা আদায় করতে হবে। কাফফারার রোজার মাঝে বিরতি হলে বা ভাঙলে আরেকটি কাফফারা ওয়াজিব হয়ে যাবে। অর্থাৎ ৬১ পূর্ণ হওয়ার আগে বিরতি হলে পুনরায় নতুন করে ১ থেকে শুরু করে ৬১ পূর্ণ করতে হবে। যে রোজাগুলো রাখা হলো তা নফল হিসেবে পরিগণিত হবে। কোনো গ্রহণযোগ্য ওজর বা আপদের কারণে ভাঙতে হলে তা ক্ষমার্হ। নারীদের বিশেষ বিরতির সময় বাদ দিয়ে ধারাবাহিকভাবে আদায় করতে হবে।

কাফফারা, ফিদইয়া ও সদাকাতুল ফিতর তাদেরকে দেওয়া যাবে, যাঁরা জাকাত তথা ফরজ ও ওয়াজিব সদকা গ্রহণ করতে পারেন। যথা: ‘ফকির, মিসকিন, সদকা কর্মী, অনুরক্ত ব্যক্তি ও নওমুসলিম, ক্রীতদাস, ঋণগ্রস্ত ব্যক্তি, আল্লাহর পথে জিহাদ ও বিপদগ্রস্ত বিদেশি মুসাফির।’ (সুরা-৯ তাওবাহ, আয়াত: ৬০)।

এজেএসএম ট্রাস্ট এ কেন আপনার রোজার কাফফারা, ফিদইয়া ও সদাকাতুল ফিতর অেনুদান দিবেন?

ছবি: দরিদ্র পরিবারের কাছে খাদ্য সহায়তা পৌছানো

আনজুমান এ জাহাঁগিরিয়া শাহসুফি মমতাজিয়া ট্রাস্ট (এজেএসএম ট্রাস্ট) বাংলাদেশে সরকার অনুমোদিতি একটি অ-লাভজনক ট্রাস্টী প্রতিষ্ঠান। আমরা সমগ্র বাংলাদেশে শতাধিক মসজিদ, মাদরাসা, এতিমখানা, মুছাফিরখানা, লিল্লাহ বোর্ডিং, কুরআন মুখস্থকারী কেন্দ্র ও করআন শিক্ষা কেন্দ্র প্রতিষ্ঠা করে পরিচালনা করছি। আমাদের এতিমখানা ও মুছাফিরখানায় সহস্রাধিক এতিম ও মুছাফির রয়েছে। কুরআন মুখস্থকরণ কেন্দ্রেও প্রচুর অসহায় পরিবারের সন্তানেরা রয়েছে। এদের প্রতিপালন, খাবার ব্যবস্থাপনা, পোষাক, উন্নত চিকিৎসা সেবায় প্রচুর অর্থের প্রয়োজন।

তাই আপনারা যারা রোজার কাফফারা, ফিদইয়া ও সদাকাতুল ফিতর আদায় করবেন তাদের কাছে বিনীত আরজ আপনারা আমাদের সদকাতুল ফিতর, রোজার কাজা কাফফারা ফান্ডে দান করুন। 60জন মিসকিন ২ বেলা খাবার বাবদ ৳180 ডলার দান করুন। আমরা আপনার দানকৃত অর্থ যথাযথ কাজে ব্যয় করার জন্য প্রতিশ্রুতিবদ্ধ।

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Orphan Sponsorship

Who is an orphan?

The word orphan is Arabic, meaning lonely. An orphan is a child whose father has died, he will be considered an orphan until he becomes an adult, the orphan’s name will be separated from him after he becomes an adult. And the girl child will be considered an orphan before marriage, after marriage she will no longer be called an orphan.

The Prophet (peace and blessings of Allaah be upon him) said: No one remains an orphan after reaching adulthood. Meshkat Sharif: Page No. 264

If you take care of orphans, you can get a high seat in Paradise

It is narrated on the authority of Sahl bin Sa’d that the Prophet (peace and blessings of Allaah be upon him) said: I and the orphan will be in Paradise like this. He pointed with his index and middle fingers and distinguished between the two. (Bukhari in narration)

Narrated Abu Huraira: The Prophet (peace and blessings of Allaah be upon him) narrated that the best house for Muslims is the one in which there are orphans and they are treated well. The worst is the house that has orphans in it, but it is badly used. Then he said with his finger: I and the orphan will be in Paradise like this. (Ibn Majah)

Paradise is gained by raising orphans and comforting them

It is narrated on the authority of ‘Amr bin Malik (may Allah be pleased with him) that he said: I heard the Messenger of Allah, may Allah bless him and grant him peace, say that a person who includes a dying Muslim orphan in his diet until Allah makes him self-sufficient. Paradise is inevitable for that person. (Musnad Ahmad: 39/25)

AJSM Trust is a non-profit trustee organization approved by the government in Bangladesh. We have established 7 orphanages in Chandnaish, Fatulla, Barisal City Corporation, Bakerganj, Hijla, Bauphal and Kalapara upazilas of Bangladesh and have continued to provide food, clothing and education to the orphans. By cooperating with us financially in this work, according to the Holy Qur’an and Hadith Sharif, you can achieve all the benefits of both the world and the Hereafter.

The monthly cost of raising 1 orphan $ 60

3 months cost of raising 1 orphan – $ 180

1 year cost of raising 1 orphan – $ 720

Give these poor and vulnerable orphans a better start in life by sponsoring them from $60 a month for sponsorship. Your generous sponsorship will cover their educational, housing, living, food and medical costs.

We are committed to spending the money you donate to the appropriate work.

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